'Youth For Choice' blog launches today!

Our fabulous young volunteers have been busy working on a social media project and it’s finally here. Introducing the new ‘Youth For Choice’ Tumblr!

Our volunteers decided that it was about time for a youth-led blog in the UK which focuses on sexual health and reproductive rights. Young people giving other young people FACTUAL information about sex, pregnancy, abortion and related topics. All our bloggers are 16-25, and are contributing written blogs, photos and film clips from all over the country.

Here’s Kathryn, 19, on why she got involved with the project:

“I’m a firm believer in women having control over their own bodies and their reproductive rights – through contraception, abortion and other ways. I feel that people need to have choice over what they do with their body, and not be coerced or pressured into doing something because they feel it’s the right thing to do, or that they have no other option. And that’s why I’m excited to be involved in this Tumblr. Because one of the ways you help to give people choice is through sharing information with them, and I think this is especially important for young people, who might have a harder time getting access to quality information about sexual health and all the other stuff that goes with it. We might not be taken seriously, or be told both sides of the story when it comes to reproductive rights and sexual health. And when this happens, how are you supposed to make an informed choice about what’s going on with your own body? This is why I think this blog is going to be so good – it’ll give young people a good source of news and information about stuff that’s really important to us.”

 So please follow the Tumblr and share the link with your friends and colleagues!

Have you heard about the condom train?

It was not until 1993 that condoms became fully available without prescription for everyone in Ireland. Access to contraception and reproductive control has long been a site of struggle for the women’s movement there. EFC volunteer Sarah McCarthy writes about the famous “condom train” where a number of women brazenly brought condoms into the Republic of Ireland on the train from Belfast.

In May 1971, 47 women gathered at Connolly Station in Dublin, prepared to embark on a potentially dangerous endeavour to purchase contraceptives across the border. These feminists had planned an ingenious publicity-stunt; they were going to buy mass amounts of condoms and contraceptive pills, and challenge the customs officers on their return to arrest them for importing these illegal items. It was a bold move in the 1970's, and many were terrified about what their mothers would think.

Upon their arrival in Belfast, they ran into one slight problem; contraception was so taboo in Ireland, that even most of these feminist women had never seen it in their lives. When Nell McCafferty, one of the founders of the Irish Women’s Liberation Movement, reached the pharmacy counter, she had no idea what to ask for. Eventually one of the divorced women in the group stepped up to the counter and requested condoms. However, at his point it dawned on them that the customs officials would have no idea what contraception looked like either. So they ordered hundreds of packs of aspirin, put them in paper bags, and pretended that they were contraceptive pills. Jubilantly, they got the train back to Dublin. As they neared the city, a few began to get nervous. What if they got sent to jail? What would their mothers say?! They clutched the statements they had prepared to hand to whoever would come to arrest them. However, the customs men were so mortified by their transgression that they quickly admitted that they couldn’t arrest them all, and let them go without challenge. The women walked through the station victoriously waving the contraband around, with some blowing up condoms like balloons. The response across Ireland was explosive, and the day’s impact lingered for decades.

The Irish Women's Liberation Movement in 1971.

 Women in Ireland have long been subjugated by a deeply patriarchal state and the pervasive influence of the Catholic Church. In the 1920's the colloquial term for birth control was “race suicide” and “a child every year to you” a popular blessing. By the 1970’s, laws from decades back still governed women’s bodies. The 1929 Censorship of Publications Act allowed a board of five men to prohibit the sale of any “indecent or obscene” literature; including that which advocated birth control. The 1935 Criminal Law (Amendment) Act made the import or sale of any contraceptive illegal. Married women were expected to have as many children as possible and women who had children outside of marriage were often incarcerated in institutions run by nuns, called the Magdalene Laundries. Any promotion of contraception was also banned, leaving people woefully and dangerously misinformed. In the late 1940’s, a baby was born in Dublin with the top of a Guinness bottle on its head; the mother had inserted it in herself hoping it would act as a contraceptive. As women’s groups began to recognise the importance of accessing contraception, the Church vigorously resisted their demands. In 1968 the Vatican passed a Papal Encyclical, entitled “Humane Vitae”, which forbade Catholics from using artificial contraception. At the time of the condom train, a doctor could only prescribe the pill to a married woman with an irregular menstrual cycle. The criminalisation of contraception meant that women had no control over the number and spacing of their children; power over their reproduction lay in the hands of a patriarchal state. Thus the fight for contraception was one of the key battles for women’s liberation.

In 1969 the Irish Women’s Liberation Movement and the Irish Family Planning Association (IFPA) were founded. They began to take direct action against contraception restrictions. In 1970 the IFPA began to give talks on contraceptives to women’s groups, despite the fact that even the promotion of contraception remained illegal. Soon after, Students’ Unions and Family Planning Clinics began to sell condoms illegally. They continued to do so against fines and public pressure. Many women’s groups pursued legal and extra-legal means to publicise and agitate for the urgent need for freely available contraception. The condom train was one amongst many bold and creative actions which openly flouted the prevailing conservative hegemony.

In 1979 the Health (Family Planning) Bill was published, which allowed married couples to access contraception with a prescription. But it was not until 1993 that all restrictions around the sale of condoms were removed, and the morning-after-pill only became available without prescription in 2011. Arguably, the contraceptive revolution of the 1960’s and 70’s, and its long-reaching consequences, had a bigger impact on women’s lives than the right to vote. By 1991 the average fertility rate had plummeted to 1.89. Women gained partial control over their bodies, and much more control over their own destiny.

Today, the fight for reproductive rights for women in Ireland is far from over. Abortion remains illegal, bar in certain exceptional circumstances. However, the horrific death of Savita Halappanavar has crystallised the pro-choice movement in Ireland, and I have no doubt that another struggle of direct action and mounting public pressure will eventually result in further gains for women in Ireland. Perhaps it is time to devise the Abortion Train!

'Pro-choice' - what’s in a name?

Lisa shares her thoughts on the use of the term 'pro-choice' to describe organisations which campaign for reproductive rights.

Planned Parenthood this week decided to stop using the term ‘pro-choice’ to describe its position on abortion. I’ve read some excellent pieces on this and agree with many of the points made in favour of this change. Maybe it’s only a sentimental attachment to the term, but personally I don’t think I can ever stop being ‘pro-choice’.

Many people are arguing that the idea of choice is a misnomer because for some people there is no choice. For me this is like arguing that being pro-equal pay is a misnomer because currently there is no equal pay. Planned Parenthood has also argued that abortion should be de-politicised, and framed as a personal health decision that an individual should be able to make. Of course it is an entirely personal decision, but until certain conditions are met, de-politicising abortion seems to me like wishful thinking. The closest example I can see to this is the way in which Canada has taken abortion out of the criminal law altogether. However, even in Canada the political attacks on abortion as a legal procedure keep on coming. And importantly, as Tracy Weitz writes, shifting abortion from the public into the personal sphere does nothing to address or eradicate stigma or help to tackle obstacles to access: 'to say abortion is an individual woman's business absolves us of our obligation to create a more just world.'

It feels a lot like this change of terminology is an admission of failure: it acknowledges, implicitly, that the movement never managed to convey to the world what pro-choice should really mean (which of course includes the fact that abortion is a personal, medical decision). Also that the movement never adequately acknowledged, or fought to address the lived realities of all those in the community who wanted a real choice over their reproductive lives and parenting, and have been denied one, whether because of their age, class, race, gender, sexuality, disability, religion or other factor.

The reproductive justice movement was formed partly in response to the fact that poor women of colour in the US are damned if they do and damned if they don’t when it comes to parenting. Condemned for being disproportionately represented in the abortion statistics – though simultaneously represented as passive victims of a racist abortion ‘industry’ with no moral agency of their own; or condemned for having children when they are perceived as not having the means to support them.In fact, reproductive justice is about more than parenting choices. Reproductive justice activism embraces the whole conversation about how people define themselves, how they choose to live, and how they choose to have or not have sexual relationships, recognising the cultural, economic and social limits imposed on those choices.

For me the reproductive justice movement represents a lot about what being pro-choice should be about and what it means to me. Being pro-choice is not just about saying abortion is morally acceptable or should be legally available. Like any word, or phrase that is designed to be a shortcut to a philosophy, ethos or political position, 'pro-choice' may well not be up to the task, but I’m not convinced that inadequacy equates to inappropriateness and that we should ditch it just yet.

Until we have achieved the utopia in which real choice exists, we have to accept that it is an aspirational term, a goal to be fought and campaigned for. For me it’s about saying that complete sexual and reproductive choice – the fundamental right of a person to bodily autonomy, to have sex or not, to decide who to have sex with and how to have it, to have sex without having children; and of course the right of people who can get pregnant to decide the number, timing, and spacing of their children - is what we are aiming for. It necessitates recognising that some people’s choices are influenced by more than their desires in relation to parenting, but are constrained and directed by the culture in which they live, their economic circumstances, the social and political support or lack of support for certain pregnancy choices and much more.

Real choice can only exist in the context of:

• A society which values and provides equality, respect and security to people of all sexes, sexualities and gender identities and all people regardless of race, class, disability or religion

• Comprehensive and universal sexual health education and access to comprehensive sexual health services including safe and legal abortion and fertility services

• The destigmatisation of all pregnancy options, not just abortion and adoption but all sorts of parenthood including teenage parenthood, single parenthood, older parenthood, disabled parenthood, same-sex parenthood, transgender parenthood

• Rights to parental leave and flexible working conditions for parents

• Real economic and social support for parents caring for children including a living wage policy, accessible affordable childcare, affordable housing, VAW services and more

• Good free quality healthcare for all

In short: a society in which we can be optimistic that our children will thrive, wherever they are born and whoever they are born to...

Maybe the US context is so different that it would be laughable to aspire to any of the above conditions (free universal healthcare, adequate welfare etc), but in the UK we once achieved a few of these or were close to achieving them, and we’re fighting hard to achieve more and to stop the gains we have made slipping through our fingers.  If being pro-choice is an aspirational rather than a descriptive term I’m happy to aspire.

Feminist group uncovers misleading pregnancy counselling in Cambridgeshire

This weekend Feminist Action Cambridge held a demo in Cambridge city centre to raise awareness of local ‘crisis pregnancy centres’ which they feel are ‘using emotionally manipulative techniques’ and misinformation ‘in order to increase the guilt women might feel at having an abortion.’

They sent mystery shoppers to three counselling centres in Cambridgeshire and found that at each one women were being given some kind of false information about abortion and/or subjected to ‘counselling’ which was biased and often based on personal anecdotes.

Counsellors at all three centres spoke about the possibility of suffering from ‘post-abortion syndrome’ after ending a pregnancy, despite this being an invented medical condition. A mystery shopper in Ely was told that ‘some people will have all sorts of traumas about it and dreams about it and sort of lots of awful stuff goes on’, in Newmarket the counsellor claimed abortion could lead to ‘feeling of distance from existing children, inability to maintain a normal routine...feeling depressed, sleep problems, disturbing dreams .’ Counsellors lacked accurate medical information and misrepresented the possible physical complications of abortion. For example, in Newmarket the counsellor read from inaccurate materials; ‘there’s likely to be a higher risk of miscarriage and preterm labour but they haven’t put any, there’s no stats for that. So treat that with a pinch of salt, for the moment.’

Unfortunately these findings from Cambridgeshire support what we know about many other independent pregnancy counselling centres across the country. Volunteer mystery shoppers have reported back to us on centres giving misinformation, or presenting an extremely biased account of the pregnancy options. For example, in Bedford earlier this year a mystery shopper was told that ‘they tend not to do surgical terminations because there’s an increased risk of damage to the woman’s cervix...it can lead in future pregnancies to, the pregnancies falling through the cervix’. Another counsellor in Halifax recounted her own experience and conflated being sterilised after her abortion with a general risk of infertility following abortion:

‘What can happen, and does happen, but not in everybody is it (abortion) can prevent you from having other children. I don’t know how it happens. Also if you have a baby after having an abortion it can quite often not go to full term. I’m not saying they’re stillborn or anything...I don’t think deformity enters into it, that’s a genetic thing. It can affect your future chances of conceiving. I had to be sterilised after mine, that’s what they did in those days.’

In fact, as the Royal College of Obstetricians and Gynaecologists makes clear, ‘there are no proven associations between induced abortion and subsequent ectopic pregnancy, placenta praevia or infertility.’

We were glad to see local MP Julian Huppert support the group’s call to action. He said:

'It is crucial that all organisations offering information or advice in relation to unplanned pregnancy choices follow evidence-based guidance from a professional medical organisation. Women who seek help in this matter have a very serious decision to make and they cannot make that decision without medically accurate information. And organisations providing that information have a duty to make it crystal clear if they have a particular religious or anti-abortion stance.'

EFC has been campaigning for evidence-based, impartial support with pregnancy decision making for years and we have found that the majority of  ‘crisis pregnancy centres’ are run by organisations which are either transparently anti-abortion, or which, when you dig deeper, have associations with anti-abortion groups. In practice, a number of these centres are giving false, biased and stigmatising information about abortion to the people who visit them.

We call on local commissioning groups and local authorities to investigate pregnancy advice centres, and to clamp down on groups which are in breach of ethical standards in health provision and counselling and may also be guilty of false advertising. We also ask that education, youth and health workers inform themselves about these centres and do not signpost anyone to them should they have concerns.

The EFC pregnancy decision making Best Practice Toolkit offers guidance for investigating independent advice centres in your area.

Banner from the Feminist Action Cambridge demo on 15th December 2012.

A very sinister hijacking of Savita Halappanavar's death

A guest blog from the unstoppable Farzana: dedicated to the memory of Savita Halappanavar

“Bigotry tries to keep truth safe in its hands with a grip that kills it” Rabindranath Tagore, (1861 – 1941)

When I read Praveen’s (Savita’s widower) account of the agony his wife was in and the reaction of the consultant when Savita asked for the pregnancy to be induced (as the fetus was unviable) I was angry and humiliated for the Halappanavars who were told “This is a Catholic country.”  A few tweeters noted the inherent racism within that response, @sunny_hundal for one, @SamAmbreen for two - and a whole host of others. However, when this was pointed out during the night and the next day, a very typical response came from certain people who refused to acknowledge that that statement could be perceived as being racist. We were accused of being “over-sensitive”, “reading too much into it” etc...

What I would say to those people is this: imagine you were Savita and Praveen. Savita was in agony by the time her cervix had dilated and both she and her husband were undoubtedly traumatised and upset that they were to lose their first child, thousands of miles away from home, away from the comfort of the familiar. Now imagine, as foreign, non-Irish, non-Catholic people that the medical intervention you have requested in good faith is effectively rejected and done so in a sneering condescending manner. Imagine if your daily lived reality is one of “being the other”.

If you haven’t experienced racism in its obnoxious and subtle forms then one could see how you might not relate to how those of us similar to the Halappanavars would legitimately react. Being generous, I will give you the benefit of the doubt. Being miserly; I would say this: if you do not know what it is like to be of non-white skin colour, if you do not know what it is like to be judged for worshipping God in a different form, if you don’t have the same ethno-linguistic or cultural norms or values as the majority, if you are made to feel as if your non-white skin colour, your different form of worshipping God, your different ethno-linguistic-cultural norms are INFERIOR; then you do not know what it was like for Savita and Praveen at that time. You get me bredrens?

Predictably, a small but highly vocal racist group of anti-choice odds and sods have attempted to hijack the death of Savita and gone to town with some very strange views: views which fetishise the fetus but hate the brown mother.

One of the earliest tweets I spotted stated this: “The baby Savita (rip) lost was female. Many Indian people abort female babies. 2 facts”. In fact, according to her brother she had ‘always wanted to have a girl.’

My head sort of exploded about this time. I had a sinking feeling that the most uninformed anti-choicers would use the ethnicity of Savita as a tool in their disastrous counter campaign against a very angry and grief-stricken pro-choice movement.

Claims about Indians and sex-selective abortions are a cheap way to attack Savita’s Indian heritage, MY heritage, as one which is violently disproportionate in favour of men. However, if you consider that India (1966 & 1980), Sri Lanka (1960* the first female head of a modern post-colonial state), Pakistan (1988 and 1993), and Bangladesh - the “Battling Begums”  (1991, 2001, 1996, 2009) all have had female heads of state far earlier than any western country did (including the UK with Thatcher in 1979 and Mary Robinson in Ireland in 1990), you have to wonder – for countries which are portrayed as being so patriarchal and male dominated – we didn’t too badly did we bredrens? The most disturbing commentary on Savita’s death however has come from a well known active hardline anti-choice racist/White Nationalist. a link to his view that ‘Indian people are a bit slow and backward' is here.

First of all his views hardly make any logical sense. To claim that Indians are “slow and backward” when India is 10th largest economy in the world, 3rd for purchasing power, exports worth $299.4 billion. He then goes on to argue if Indians don’t like the way things are done in Ireland, then they “should go back to their smelly overpopulated country.” Overpopulated? Hang on – in the same diatribe, he argues that there is “no justification to allow the murdering of unborn babies.” I would also have to say, bredren, plenty of Irish people leave Ireland too to look for jobs abroad...and to get away from racist bumbaholes like you.

Another tweeter – a silly little boy who clearly doesn’t get out much, doesn’t read a quality newspaper or listen to the news – claimed that:  “That Muslim girl died, she was refused an abortion, am not racist but I f-ing hate smelly rag heads.” After I had picked myself up off the floor laughing hard at his “That Muslim girl,” (Savita was HINDU), I again felt the unease that racists, stupids and anti-choicers make for an explosive amount of stupidly uninformed bigoted views. That Savita was Indian, means that her ethnicity WILL be a factor in their frothy mouthed bigotry. I actually tweeted back “you do realise the woman who you implied as being a smelly rag head was in fact Hindu and not Muslim? PS I'm a smelly rag head.” I await his response, if any.

Savita’s death was horrible enough. Praveen, her husband, will arrive back in Ireland to fight for justice for his wife. A fitting legacy to Savita’s memory would be if Ireland would just reconsider their current legislation and make the necessary changes to ensure that no woman: whether white, brown, Catholic or non-Catholic is ever told “This is a Catholic country” as justification to deny a life- saving medical intervention.

Pro-choice is more pro-life than the anti-choicers would have you believe. Reclaim the term, we OWN it.

Updated: For London based people, there will be a protest outside the Irish embassy on Saturday 17th November 4pm onwards, for further details: http://www.abortionrights.org.uk/

Protest the death of Savita Halappanavar

SOLIDARITY REQUEST: Protest the death of Savita Halappanavar in Ireland PLEASE SIGN AND SEND THE E-MAIL BELOW TO THE FOLLOWING: To: Taoiseach Enda Kenny (Irish Prime Minister) cc: Tánaiste Eamon Gilmore (Irish Deputy Prime Minister and Minister of Foreign Affairs) E-mails: taoiseach@taoiseach.gov.ie enda.kenny@oireachtas.ie eamon.gilmore@oir.ie Copy also to the Irish Embassy in your country. Find contact details here     Re: Death of Savita Halappanavar in Galway Honourable Taoiseach, We are writing to you to express our concern about the recent death of Savita Halappanavar, who was repeatedly denied an abortion in Galway. This tragic case demonstrates once again that the prohibition of abortion in Ireland is not just undermining the autonomy of the women across the country, it is leading to unacceptable suffering and even death. Savita Halappanavar made repeated requests for an abortion after presenting at University Hospital Galway on 21 October while miscarrying during the 17th week of her pregnancy. Her requests were refused, and she died one week later after several days in agonising pain and distress. The situation of Savita Halappanavar provides the clearest possible evidence that laws that permit abortion only to save the life of a woman, such as the Irish law, are clinically unworkable and ethically unacceptable. There are numerous clinical situations in which a serious risk posed to a pregnant woman's health may become a risk to her life, and delaying emergency action only increases that risk. There is only one way to know if a woman's life is at risk: wait until she has died. Medical practitioners must be empowered by law to intervene on the grounds of risk to life and health, rather than wait for a situation to deteriorate. You will be aware that the European Court of Human Rights, as well as a number of United Nations human rights bodies, have called upon the Irish government to bring its abortion law in line with international human rights standards. Had these calls been heeded before now, the death of Savita Halappanavar would have been prevented. With the death of Savita Halappanavar, Ireland joins the ranks of countries worldwide where abortion is denied to women and leads to their deaths. We call on your government to take urgent and decisive steps to reform the legislation that led to the death of Savita Halappanavar. Until the Irish legal system is reformed the lives, health and autonomy of women across Ireland are in jeopardy. Yours faithfully, [SIGNATURE]

Happy birthday to us!

Dust off the party poppers, EFC is 20 years old this year!

We were founded back in 1992 as a result of a lack of good quality educational resources on pregnancy and abortion. Teachers were finding that despite the topic of abortion being on many syllabi, there was very little support in terms of teaching it in a sensible and balanced way. Sure, the old anti-choice stalwarts SPUC and Life had been around for a good 20 years, but their offerings tended to be (and still are) partially inaccurate, biased and often insensitive to young people's experiences of pregnancy. A group of sexual health professionals therefore got together to form 'Education For Choice' and ensure that young people could learn the facts about abortion.

Over the past 20 years we're stayed true to our mission - to provide young people with reliable information about pregnancy options. We've done this directly, by providing workshops in schools, colleges and youth centres, but also by producing resources and training up professionals who work with young people. We reckon we’ve reached around 1.8 million young people through this work. Not bad for a tiny project with limited resources eh?

Our 20 years of experience means that we are experts on young people and abortion and are often contacted by the press to provide information and comment. Recent years have seen us work to expose rogue crisis pregnancy centres offering inaccurate information, and highlight the problem of anti-choice speakers giving misinformation to young people in schools. No one else in the UK is doing this vital and unique work.

We’re proud of what we’ve achieved, but while sex education remains a patchy subject and anti-abortion groups continue to mislead young people about their health and wellbeing we think it’s important that EFC continues to shout loud for young people’s right to good education.

We’re asking you to support our work by giving us £20 for our 20 years. Or a monthly donation – even a small amount will make a real difference. To spice things up we’ll be posting some classic tunes from 1992 to now, culminating in our birthday extravaganza in London on 22nd November. We’d love to see you there.

If you believe young people deserve to be give the facts about pregnancy and abortion, then please give what you can to support EFC’s work.